Sezgin

Assist. Prof.

Hayatta Kalma Oyunlarının Biyoiktidar Açısından Yorumlanması: Frostpunk Üzerinden Bir İnceleme

Aysun

In addition to being a form of government, democracy, with its principles and values, is an inclusive political concept. Democrati cpractices are based on social and economic as well as cultural foundations. Democratic culture is shaped within the political culture in the historical past of the society in which it exists. The preference for Westernization in the Ottoman Empire, the establishment of the Republic of Turkey and the global and national developments that took place after 1980 express an acceleration that includes renewal in Turkish democratic culture. Today, Turkish political culture is shaped by the absence of elite politics, patrimonial relations, nepotism, clientelism, and the lack of a culture of reconciliation and tolerance, as well as a practice of democracy in accordance with the concept of party democracy. In our political culture, the causes of the problem of not being able to build a democratic culture, which is taken for granted, necessitate the examination and investigation of many structural relations as well as very complex, paradoxical and intertwined social systems. With the presumption that it is based on conscious citizens, political people constitute non-governmental institutions and organizations, which are indispensable elements of democracies. The deficiencies and weaknesses of civil society in Turkey in realizing political representation and political participation do not seem to have the features to support the establishment and development of democratic culture. In this context, the effects of political culture in civil society, as well as in all areas of power in society, are important in Turkey. The subject of this article is why our history of democracy was not able to build democratic culture on the basis of political culture, and why civil society is needed.Electoral thresholds are seen as a criterion for the democratic performance of countries. The 10 percent election threshold, which came into force after the 1980 military coup and is the highest election threshold in the world, has been implemented in all elections in Turkey since 1983. In this context, the quality of civil society structures shaped by the political culture of the society and their effects on democratic culture are examined based on the media representation of election thresholds. For this reason, the news contents of TÜSİAD, which was the most-reported non-governmental organization when important political developments took place from1983-2021, were analyzed, including on which pages and how the news was published in the newspapers. In the research, four national newspapers with different political orientations and which are still in publication were selected in order to obtain results reflecting the current situation in media representation. In addition to its quantitative superiority in the number of newspaper appearances, TÜSİAD has also been analyzed because of its effective power in the politics and media agenda, which no other non-governmental organization has. By examining the contents produced by TÜSİAD on the election threshold in print and internet newspaper scans, we aimed to reach a conclusion about how much the need of democratic culture is met in Turkey. TÜSİAD news on the election threshold was digitized using the SPSS-based R Studio program, a new qualitative data analysis technique, and we attempted to reach a distinctive result by evaluating its reflections on democratic culture. The ideological and political tendencies of the newspapers, which continue their publication life and have different political stances, are also reflected in the media coverage of TÜSİAD and the content it produces. It has been noted that the expressions highlighted in the discourse of news texts or published in headlines change according to the publishing policy or ideological stance of the newspapers. With the results, we tried to determine the mutual relationship of civil society institutions in Turkey in producing a culture of democracy. In the representation of TÜSİAD news regarding the election threshold, we reached important findings on the effects of the quality of civil society in Turkey on democracy and democratic culture, whether it meets democratic needs in Turkey, its relationship with political culture, and whether it fulfills its public duties in its relationship with democratic development processes in Turkey.In addition to being a form of government, democracy is an overarching political concept with its principles and values. Democracy practices are based on social and economic as well as cultural foundations. Democratic culture is shaped according to the political culture that lies in a society’s history. With the premise that the political man is based on conscious citizens, the deficiencies and weaknesses of non-governmental institutions and organizations, which are indispensable intermediaries of democracies, in realizing the elements of political representation and political participation in our country do not seem to have the features to support the establishment and development of democratic culture. In Turkey, the effects of political culture in the field of civil society, as in all areas of power in society, are important in this sense. The subject of the article is why our history of democracy did not build a democratic culture based on political culture and why civil society is needed. In this context, the quality of civil society institutions that are shaped and structured by the political culture of the society and their positive or negative effects on democratic culture will be examined based on media representation. Within this context, the characteristics of the non-governmental organizations, which are shaped and built according to the political culture of a society, and their impacts on the democratic culture have been examined from the perspective of media representation of the electoral thresholds. For this reason, several news articles related to TÜSİAD (Turkish Industry and Business Association), which is one of the most newsworthy non-governmental organizations in Turkey, have been analyzed. The news articles were selected from the dates between 1983 and 2021, and their tone of voice and on which pages these articles were published have been examined. The news articles about TÜSİAD and the electoral threshold have been digitized by using R Studio, an SPSS-based qualitative data analysis program, and the reflections of these articles on the democratic culture have been evaluated for this research for an inventive conclusion.According to the findings of the research, the reflections of Turkish political culture and political sphere in the democratic context also manifest themselves in civil society. In the analysis performed on TÜSİAD, it has emerged through the data that the Turkish democratic culture’s need for civil society cannot be met even in media representation. The fact that nearly half of all civil society news belongs to TÜSİAD again contradicts the pluralistic structure of civil society. TÜSİAD has contributed to democratic processes in the election threshold debates with its political studies, published opinions, and recommendations. As a result of the research, it is seen that TÜSİAD can create public opinion by influencing many political and social actors with its political work, including the election threshold. However, the results show that civil society is not able to maintain pluralism in media representation. Civil society can serve democracy through the representation and participation of different interests and demands in a pluralistic structure. For this reason, other non-governmental organizations and institutions should work to support democratic culture in order for democratic civil socialization to take place and for the democratization of Turkey’s socio-political structure. Especially in important social and political processes, the representation of the work and activities of different non-governmental institutions and organizations in the media is valuable and important in terms of contributing to democratization.&nbsp;

Demokratik Kültürün Gelişiminde Sivil Toplum  Perspektifi: TÜSİAD Örneği

Anıl

Byung-Chul Han, a thinker who deals with today’s cultural changes, just as Foucault dealt with cultural climate changes, interprets the society in his various texts through the surveillance dispositive in particular. According to Foucault, the concept of dispositive marks strategies on the way to the subject, which is built through subjective experiences. Dispositive is everything that captures, determines, models, and controls a living being, in other words, everything that constructs the living being in the name of the power. According to Han, the task of the surveillance dispositive (function of building the culture) is still valid. The bodycontrolling, disciplinary technologies developed in the 20th century to ensure the security of society have now turned into transparentizing technologies that allow a society to feel free. Han, who defines the 21st-century society as a performance or fatigue society, interprets the new social dynamics with his concepts. Han points out a new cultural process in particular that has emerged around developing technologies.Psychoanalysis has a place in the revision of the concept of disciplinary society carried out by Han. Psychoanalysis deals with individuals on an individual basis. Its field comprises the interactions of individuals with society. In Han’s approach, too, the person in a flow is in a relationship with society. It provides information both to society and power and is in a relationship with all kinds of available information. The subject, who is in a constant state of performance, experiences certain periods rise and fall, and this process causes the power to make some changes in the flow of the subject. This is where the historicist hegemony of psychoanalysis comes into play.In summary, the power, namely the order, has changed its abode. It is in society, in the flow. It determines its ideal through democratic voting. At least, the neoliberal subject is asked to understand the power as such. This psycho-political power technique, as named by Chul Han, is an important indicator showing that the Foulcauldian power technique has become obsolete. Now negativity has been replaced by positivity, i.e., “liking.” Normality is being shaped in line with the general mentality of the subjects making up society. Most importantly, punishment and treatment have passed into a different dimension and started to take place within the mind. In this aspect, the flow is ideological.Ideologies are abstract structures that mark the general in terms of their social and political functions. Care is taken that it does not mark the concrete so that a broader mass can be built. The abstraction on the power’s side can create spaces where it can manifest itself in the daily life of the subjects. Thus, there is an opportunity for discourse to be experienced. Although ideologies constantly change depending on social, political, or technological developments, they are also stable, and a transition to flexible practices can be achieved only in variable social issues. Individuals can realize themselves as long as they establish a relationship with society, and such a situation is always open to manipulation. Micro-power comes into play once the individual establishes a relationship with the social. Moreover, culture is manipulative, and the powers shape it. And power, according to Chul Han, is a highly complex concept that cannot be agreed upon. Capitalism and power, which have evolved toward a flexible and distributed structure after wars, have similarly liberated the culture from its sharpness. Even popular culture is now inclined to change much faster compared to the past. Especially nowadays, the fresh content of the morning can become stale content by the evening. Cultural codes might have already changed when we come across them again.At the other pole of the strong faith in the democratic process, micro- and macro-powers utilize “big data” to quantify qualitative data and, using such data, share content with the public in advertising, public relations processes, as well as at the decision-making stages of political processes. On the other hand, powers no longer merely build and construct subjects but also use their mind as a space for their campaigns. Data collected from shares in the timeline is reflected again to persuade the subject to spread “their opinions” around them. As this is wanted by the subject themself, the process operates through democratic decisionmaking. As a result of the study, it is seen that in today’s post-modern society, the powers have switched from a discipline-based paradigm to a performance-based surveillance one. The powers now build a complacent palliative society that has repressed its sufferings, that aims not only to rehabilitate the bodies but also to control the minds, and that comprises happy subjects who continue their performance despite getting tired. Byung Chul Han discusses these power techniques through similar but ultimately different themes.&nbsp;

Gözetim Akışı: Byung-Chul Han’ın Disiplin Toplumu Eleştirisi Olarak Performans Toplumu ve Kültürel İklimlendirme

Ercan

Res. Assist.

Von Trier’in Dogville’i: Aristotelesçi Dramatik Tiyatro ve Brechtçi  Epik Tiyatro’nun Bir Karışımı

Nazife

Prof.

Cultural studies have emerged as an interdisciplinary academic tradition, and its founders include thinkers such as Richard Hoggart, Raymond Williams, and Stuart Hall. The Center for Contemporary Cultural Studies was founded as a school in 1964 at the University of Birmingham in England. The Center’s main areas of interest involve such topics as ethnicity, race, women’s studies, working class studies, environmental studies, media studies, and popular culture studies. The Center focuses in particular on examining the cultures and lifestyles of the oppressed segments of society. Cultural studies are known as a scientific and intellectual tradition that developed as an alternative to the dominant paradigm. The thinkers behind cultural studies had been inspired by Marxism, due in particular to their concerns for those oppressed in society. The tradition of cultural studies was also nurtured by philosophers such as Hegel and Kant. In fact, cultural studies were influenced by many disciplines and therefore has gained an interdisciplinary character. Cultural studies also developed their own methods and theories, with discourse analyses and reception analyses being among these. In addition, concepts such as ethnicity, race, popular culture, feminism, and subculture have formed the theoretical basis of cultural studies. However, cultural studies also use almost all the same qualitative methods used by other scientific disciplines, especially the social sciences.Cultural studies are an intellectual/academic formation that was developed to examine humans and human culture in connection with the functioning of social systems. The formation of the tradition of cultural studies took place under the leadership of a group of British Marxist intellectuals. Cultural studies emerged at a time when the world, especially the Western world, was on the verge of a new socioeconomic and political renewal, and these studies became an alternative to the dominant scientific paradigms. The social segments that are excluded by the dominant paradigms constitute cultural studies’ primary area of interest. Thinkers who for centuries had always looked from the same perspective were unable to pass beyond repeating themselves. However, other perspectives would allow different things to be seen. Cultural studies have dealt with the oppressed segments, the laborers, the poor, and the ordinary people to whom the dominant paradigm had looked as being external.&nbsp;With the emergence of intellectuals from other segments of society such as poor families and the working class, developing perspectives that are able to view and evaluate people and society from another perspective has become possible. Therefore, cultural studies have been shaped as an intellectual and academic field in which “the other” is taken into account. The social segments such as the poor, laborers, slaves, blacks, various ethnic groups, and youth subcultures that had ignored by the dominant paradigm and were not felt to be worth examining thus entered the field of cultural studies. E. P. Thompson’s extensive studies on the English working class are of great importance in this respect. Richard Hoggart’s studies on working-class culture are equally important. The role that Raymond Williams’ studies have had on culture and popular culture has been very important in how the tradition of cultural studies formed. Williams developed the concept of the culture of the ordinary people, which is particularly important in this sense. Stuart Hall’s studies on ethnicity and racism were also of particular importance in shaping the format of cultural studies. Angela McRobbie’s research on youth subcultures also has an important place in cultural studies. Therefore, looking at society and people from different perspectives became possible with the theories, concepts, and methods that have been developed within cultural studies. Another point requiring emphasis is that cultural studies have been shaped by the various subjects and understandings in different academic environments. Thus, cultural studies can also be said to have been shaped according to the intellectual and academic environment in which they’ve taken place. This essay discusses the emergence, development, and current status of the tradition of cultural studies along these main lines, with additional emphasis on the spread of cultural studies in the world and in Turkey.

Kültürel Çalışmalar: Görmezden Gelinenin Görünür Kılınması

Assoc. Prof.

Besim F. Dellaloğlu ile Türkiye’de Kültürel Çalışmalar Üzerine

Kültürel Çalışmalar Üzerine

Beyza

“Walter Benjamin Üzerine” Kelimelerin Kifayetsizliğinde  Bir Filozof ya da Adorno’nun Benjamin’i

Emine

22. SAYI İÇİN MAKALE ÇAĞRISI

Mehmet

Culture is an integrative conceptual system in which individuals are learned and transferred from generation to generation following their lifestyles, establishes certain rules within the framework of social life, provides a certain comfort or comfort area in the living spaces of individuals, and whose content is constantly changing with the effect of technological developments or social transformations. Culture is a vital, social, and sociological phenomenon. It develops as a result of the contributions made by all people or communities. Acculturation is the basis of this concept, the process of changing the cultural values that people, groups, communities living in a society and having different cultural values are in direct relationship with after a certain period. Acculturation includes a two-way process that occurs as a result of the increase in the time spent by individuals with different cultural characteristics who are in the process of interaction. There is a connection between migration and acculturation. People and groups who immigrate to a country are adopted as part of a straight one-way assimilation process of the host country’s culture, according to the first studies on the phenomenon of acculturation.&nbsp;As the basis of acculturation is the examination of values, beliefs, and and sociocultural, political, socio-economic changes gained as a result of continuous interactions with individuals from communities with different cultural elements, one and two-dimensional perspectives have emerged in the acculturation process. According to the one-dimensional point of view on acculturation, cultural changes occur over time, and during this time, the old culture should be lost as the new one is acquired. Assimilation emerges as an inevitable result of this process, and it is thought that it is not possible for individuals to consciously maintain their own unique culture. In the process of acculturation, language, tradition, custom, belief, etc. In addition to the elements, the psychological, sociological, and social change process is one of the other factors affecting the intercultural process. In particular, the issue of how individuals can adapt psychologically and sociocultural in a new country or society is very important. In this context, it is necessary to focus on adaptation processes within the scope of acculturation processes.Individuals often have difficulty adjusting to group dynamics or social lifestyles, not only when they start living or traveling in a new country, but also when they enter new&nbsp;environments in their daily lives. In this process, they first try to comprehend and understand environment and then try to enter into a certain harmony to be included in the processes. Psychological or socio-cultural values come into play when a group’s or society’s processes cannot be adjusted, and that environment reacts or withdraws as a consequence. Since this is a negative approach, continuity needs to adapt to the environment; that is, to enter the adaptation process. In this study, the representation of acculturation factors such as the process of individuals adapting to the social life they have recently entered, the challenges they face, and the status of the acculturation process in mass media are discussed within the context of culture and the acculturation process. For this reason, the movie “Spanglish” released in cinemas in 2004, migration, getting used to a new country, business life, education process, language learning, social life, etc. The aim of the study is to examine how the acculturation process, which includes many factors, is transferred to society and mass media.The model of the research is the analysis to be made on the factors put forward by John W. Berry (2001, 618), who has many studies in the literature on acculturation. The research method following the purpose and methodology established within the scope of the study; was determined as a purposeful sampling technique. Qualitative content analysis methods will be used in the textual and visual analysis of the film. Within the scope of the examination of all the findings related to the examined film and the research questions, it is determined that the factors such as social life dynamics, beliefs, social life order, language in acculturation have positive and negative effects on the continuity of the system and the adaptation process. In some cases, people need to be motivated in a certain way to adapt to the system. Negative emotions such as fear, stress, anxiety can even be a factor in the selection of a place where people will settle in order to avoid problems in the system. Due to this, it is possible to conclude that cultural processes represent a dynamic process that is intertwined with numerous emotional, cognitive, and behavioral factors and in which continuous changes are experienced.&nbsp;

Kültürleşme Sürecinin Kitle İletişim Araçlarında Temsili:  Spanglish Modeli

Adem

Gençlerin Dini Temalı Medya Programlarına Yönelik Algılarının  Araştırılması

Kübra

Sare

Bahar

Post-truth takes place at the of truth, lies and politics. The rise of populism and the development of mass media, with the effect of technology, gave a different meaning to the relationship between truth and lie, therefore it began to show itself as post-truth. Post-truth is the challenge between truth and lie. The field of this challenge is the political field, which is the determinant of all the intellectual and operational processes that make social life possible. For this reason, it is based on discriminatory discourses that are not based on information and fuel hatred in order not to gain or lose economic or political power. Contrary to authoritarian/ monistic forms of government, a system based on the people/majority in determining political power necessitates a structure whose basic values are democracy, freedom, equality and justice, based on information, and therefore the primary source is the mass media. The essence of today’s new understanding and conceptualization of the concept of democracy, which has evolved into different practices and understandings such as liberal, social, representative or direct in its course from Ancient Greece to the present, is formed by information and communication technologies. created the environment for the emergence of concepts. The most widely used of these definitions is digital democracy. Digital democracy, which is a tool used by political actors to convey their thoughts, actions and projects, is also a governance system based on the use of information technologies, including the internet, mobile technologies and social media platforms at the source and recipient level, and which enable reciprocal communication required by democracy in this respect.The aim of this study is to question and discuss the effect of digitalization on democracy, reality and truth through The Hater Movie. The reason why the movie The Hater was chosen in the study, in which descriptive analysis method was used, is the public relations that make up the public opinion, the understanding of journalism in the traditional media order, and new media professionals in the movie as factors that make democracy possible. In addition, the transformation of traditional and social media practices that reflect/maintain the class and economic structure into reasons or results such as racism, hatred, lynching, xenophobia, digital bullying, and focus on the adequacy of ethical principles and legal sanctions, and moreover, a new democracy that builds reality and post-truth it allows you to read the understanding. According to the results of the study, The Hater (The Hater), which is considered as a unit of analysis in reading and discussing the effect of digitalization on democracy, reality and truth, shows the media and public relations practices and practitioners that constitute the most important element of democracy, the media and public relations, the rationale or the application of the digital dimensions of democracy. It is a work that deals with forms of racism, lynching, hatred, xenophobia, digital bullying and polarization, which have risks that can have consequences.Social media, one of the main actors of digitalization, is a tool for Tomasz, the main character of the film, to be a member of an elite class and to realize his individual interests. Throughout the film, the potential of this tool to turn into a mass revenge tool for personal ambition and interests with an extremely low economic opportunity/budget is shown, so the risks of digitalization for democracy are discussed. The features of social media and the legal loopholes in the control mechanism give everyone the freedom to share the information they want on the subject they want. Moreover, individuals who can assume the identities they want with computer games played in uncontrolled digital environments can use these environments as a medium for communication and even as a terrorist attack organization as seen in the movie.&nbsp;

Hakikat Ötesi (Post-truth) Çağın “Demokrasi” Anlayışı:  Dijital Demokrasi Deneyimini Hater Filmi Üzerinden  Okumak

Ahmet

Öğretim Görevlisi

The Cultural Studies tradition is an interdisciplinary initiative that helps to explore cultural processes, particularly themes such as popular culture and subculture, and to bring these concerns to maturity. Although the term Cultural Studies is frequently referenced and acknowledged in the social sciences, it is difficult to define due to the diversity of its subjects of study. British Cultural Studies, a structure dedicated to reading the society’s culture, also retains its modern stance despite having a highly complex system in terms of language, image, text, politics, and social and critical theory. Another intriguing aspect is that this structure embraces the invisible, excluded, oppressed, despised, and uninterested elements in society, as well as the collection of modern studies, carried out in the field of culture within a unique structure. Although various actors are involved in the formation and development of Cultural Studies, which deal with those directly opposed to high cultures, such as classical literature, classical music, opera, ballet, historical works of art, and sculptures, Stuart Hall plays a significant role. Hall is a diverse character who always gets attention owing to his powerful eloquence and extremely successful academic life. He has been referred to by some as a “Young Jamaican Oxford radical” and a “Jamaican in the belly of a beast” by others for spending his entire adult life in England.&nbsp;Even if his dramatic political outbursts as a young fellow and his mixed identity may have seemed like big obstacles to the average individual, they were advantages for Hall’s career. His interest in cultural studies was sparked by his ethnic identification, which served as a platform for his attempts to understand and learn about Jamaican culture. His studies on a broad and complex discipline such as culture, his contributions to the field, and the new approaches he brought to communication studies helped him become an actor beyond time. He has always contributed to the rich resources of the Cultural Studies school by researching and reading the thoughts and approaches of many influential and critical actors such as Althusser, Gramsci, Foucault, James Joyce, T. S. Eliot, Freud, Marx, and Lenin. Hall, a key figure of the New Left in England from a political standpoint, has also been influential in recruiting many Black British scientists to the field of cultural studies. Furthermore, as a researcher who thinks it is legitimate to explore cultural formations according to their particular conditions and character, he has acquired the community’s esteem and helped to develop his vision for culture. With an outspoken and independent personality, Hall has received criticism from both the left and the right, yet has managed to be appreciated by both sides when appropriate.Stuart Hall’s most significant contribution to post-war thought is his ability to draw attention to controversial cultural elements. According to Hall, culture, the most significant value that society has to preserve stability in its daily life, is far from a simple occurrence. Hall implies that studies that intend to explain culture should be in a structure that considers how marginal or conservative groups in society can protect their cultural spaces against the dominant group. In this context, it tries to reveal the power relations within the community. Even though the approach he expresses undoubtedly points to a complex and insoluble process, there are some clues in the academic capital Hall left us. He has made substantial contributions to the meaning-making processes of language, which are carried out through the comprehension of text and textuality, by combining structuralist, semiotic, and symbolic methods to cultural studies. On the other hand, Hall has attained a unique intellectual position that matters in the social sciences by bringing the issue of race and the structuralist approach to cultural studies, meticulously processing how the media shapes ideological structures through the understanding of representation, and incorporating the theory of coding-decoding into communication studies. Stuart Hall, whose main aim is to provide a perspective that will help to research and solve the complex structure of the cultural field, make structural and historical analyzes, and help make sense of the contradictory issues in the area, seems to have provided essential insights to many scientists in this context. By presenting Hall’s perspective on British Cultural Studies, ideology, and communication, this article, which strives to transmit Hall’s contributions to cultural theory, acts within the parameters of his academic interest, and also conclusions are drawn about the phenomenon of society.&nbsp;

Stuart Hall’un Kültür Kuramına Katkıları

Derya

4. BOYUT Medya ve Kültürel Çalışmalar Dergisi, 21.  Sayı için Halil Nalçaoğlu ile Söyleşi

Özgür

Nedir ve ne değildir: Giriş… Kültürel Çalışmalar

İlayda

Kültürel Çalışmaların Kökenleri

Seda

Kültürel Çalışmaların Baş Aktörü “Temsil: Kültürel  Temsiller ve Anlamlandırma Uygulamaları”

Ezgi

Yetim Bir Entelektüelin Gözünden İşçi Sınıfı: Hoggart’ın  “Okuryazarlığın Kullanımları, İşçi Sınıfı Yaşamının  Veçheleri”

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4. BOYUT Medya ve Kültürel Çalışmalar Dergisi – 4. BOYUT Journal of Media and Cultural Studies, İstanbul Üniversitesi İletişim Fakültesi bünyesinde faaliyet gösteren hakemli, açık erişimli, akademik bir dergidir. Yılda iki kez (Nisan ve Ekim) elektronik olarak yayımlanan 4. BOYUT Medya ve Kültürel Çalışmalar Dergisi’nde, medya ve kültür alanlarında yürütülen bilimsel çalışmalara yer verilmektedir. Yayım dili Türkçe olmakla birlikte İngilizce makalelere de yer veren, online yayımlanan dergide kültürel çalışmalar alanında her türlü özgün; Araştırma makalesi, İnceleme makalesi, Değerlendirme, Çeviri, Söyleşi, Görüş ve Kitap Eleştirisi olarak çeşitli akademik çalışmalar yer alabilmektedir. Dergiye gönderilen makaleler için herhangi bir işlem ücreti veya yayın bedeli talep edilmez.

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4. BOYUT Medya ve Kültürel Çalışmalar Dergisi

4. BOYUT Journal of Media and Cultural Studies is a peer-reviewed, open access, academic journal operating under the Faculty of Communication of İstanbul University. 4. BOYUT Journal of Media and Cultural Studies, published electronically twice a year (April and October), includes scientific studies in the fields of media and culture. The publication language is Turkish, but also includes articles in English. Various academic studies can take place as research article, review article, evaluation, translation, interview, opinion, and book review. No processing fee or publication fee is requested for the articles sent to the journal.

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4. BOYUT Journal of Media and Cultural Studies aims to publish on the field of cultural studies and to include new perspectives. To realize this aim, the journal is open to interdisciplinary studies within the scope of cultural studies developed within media and communication studies, and it is open to anthropology, literature, art, sociology, history, political science, linguistics, philosophy, psychology, etc., and accepts academic studies in almost all fields of social sciences. Our journal sees culture as both the experience of the world and the practices lived in it, and in this context, it covers all the processes that cover the cultural integrity of the society. In this context, it is a peer-reviewed journal published free of charge and open access, aiming to make original, qualified, and scientific contributions at the national and international level, over a separate theme for each issue in the field of cultural studies. Social, political, economic, technological etc. are in our scope since cultural factors underlie all important problems. 4. BOYUT aims to ensure that media and culture can be considered together with other fields.

Aim and Scope

The content of the articles sent to the journal for publication should be compatible with the purpose and scope of the journal. The journal gives priority to publishing original research articles. Articles that have not been published before or that are not yet under evaluation in another journal for publication and that are approved by each author are accepted for evaluation.Manuscripts that pass the preliminary evaluation are passed through the iThenticate plagiarism scanning program. After plagiarism review, eligible articles are evaluated by the Editor for their originality, methodologies, importance of the topic covered in the article, and relevance to the scope of the journal.If the submitted article complies with the formal principles, the editor submits the incoming article to the evaluation of at least two referees from Turkey and/or abroad, and if the referees deem necessary, the final decision for publication is made after the requested changes are made by the authors.After the article is sent to the journal for publication, the names of any of the authors cannot be deleted from the list of authors without the written consent of all authors, a new name cannot be added as an author, and the order of authors cannot be changed.

Policies

4. BOYUT Journal of Media and Cultural Studies is an open access journal which means that all content is freely available without charge to the user or his/her institution. Except for commercial purposes, users are allowed to read, download, copy, print, search, or link to the full texts of the articles in this journal without asking prior permission from the publisher or the author. This principle is compatible with BOAI definition of open access.The articles 4. BOYUT Journal of Media and Cultural Studies are open access articles licensed under the terms of the Creative Commons Attribution-NonCommercial 4.0 International (CC BY-NC 4.0) license (<a href="https://creativecommons.org/licenses/by-nc/4.0/deed.en" target="_blank">https://creativecommons.org/licenses/by-nc/4.0/deed.en</a>)

All expenses of the journal are covered by the İstanbul University. Processing and publication are free of charge. There are no article processing charges or submission fees for any submitted or accepted articles.

Authors publishing with the journal retain the copyright to their work licensed under the Creative Commons Attribution-NonCommercial 4.0 International license (CC BY-NC 4.0) (<a href="https://creativecommons.org/licenses/by-nc/4.0/" target="_blank">https://creativecommons.org/licenses/by-nc/4.0/</a>) and grant the Publisher non-exclusive commercial right to publish the work. CC BY-NC 4.0 license permits unrestricted, non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited.

4. BOYUT Journal of Media and Cultural Studies is committed to upholding the highest standards of publication ethics and pays regard to Principles of Transparency and Best Practice in Scholarly Publishing published by the Committee on Publication Ethics (COPE), the Directory of Open Access Journals (DOAJ), the Open Access Scholarly Publishers Association (OASPA), and the World Association of Medical Editors (WAME) on <a href="https://publicationethics.org/resources/guidelines-new/principles-transparency-and-best-practice-scholarly-publishing" target="_blank">https://publicationethics.org/resources/guidelines-new/principles-transparency-and-best-practice-scholarly-publishing</a>All parties involved in the publishing process (Editors, Reviewers, Authors and Publishers) are expected to agree on the following ethical principles.All submissions must be original, unpublished (including as full text in conference proceedings), and not under the review of any other publication synchronously. Each manuscript is reviewed by one of the editors and at least two referees under double-blind peer review process. Plagiarism, duplication, fraud authorship/denied authorship, research/data fabrication, salami slicing/salami publication, breaching of copyrights, prevailing conflict of interest are unethical behaviors.All manuscripts not in accordance with the accepted ethical standards will be removed from the publication. This also contains any possible malpractice discovered after the publication. In accordance with the code of conduct we will report any cases of suspected plagiarism or duplicate publishing.

Ethics

The journal adheres to the highest standards in research ethics and follows the principles of international research ethics as defined below. The authors are responsible for the compliance of the manuscripts with the ethical rules.<ul><li>Principles of integrity, quality and transparency should be sustained in designing the research, reviewing the design, and conducting the research.</li></ul><ul><li>The research team and participants should be fully informed about the aim, methods, possible uses and requirements of the research and risks of participation in research.</li></ul><ul><li>The confidentiality of the information provided by the research participants and the confidentiality of the respondents should be ensured. The research should be designed to protect the autonomy and dignity of the participants.</li></ul><ul><li>Research participants should participate in the research voluntarily, not under any coercion.</li></ul><ul><li>Any possible harm to participants must be avoided. The research should be planned in such a way that the participants are not at risk.</li></ul><ul><li>The independence of research must be clear; and any conflict of interest or must be disclosed.</li></ul><ul><li>In experimental studies with human subjects, written informed consent of the participants who decide to participate in the research must be obtained. In the case of children and those under wardship or with confirmed insanity, legal custodian’s assent must be obtained.</li></ul><ul><li>If the study is to be carried out in any institution or organization, approval must be obtained from this institution or organization.</li></ul><ul><li>In studies with human subject, it must be noted in the method’s section of the manuscript that the informed consent of the participants and ethics committee approval from the institution where the study has been conducted have been obtained.</li></ul>

It is authors’ responsibility to ensure that the article is in accordance with scientific and ethical standards and rules. And authors must ensure that submitted study is original. They must certify that the manuscript has not previously been published elsewhere or is not currently being considered for publication elsewhere, in any language. Applicable copyright laws and conventions must be followed. Copyright material (e.g., tables, figures, or extensive quotations) must be reproduced only with appropriate permission and acknowledgement. Any study or words of other authors, contributors, or sources must be appropriately credited and referenced.All the authors of a submitted manuscript must have direct scientific and academic contribution to the manuscript. The author(s) of the original research articles is defined as a person who is significantly involved in “conceptualization and design of the study”, “collecting the data”, “analyzing the data”, “writing the manuscript”, “reviewing the manuscript with a critical perspective” and “planning/conducting the study of the manuscript and/or revising it”. Fund raising, data collection or supervision of the research group are not sufficient roles to be accepted as an author. The author(s) must meet all these criteria described above. The order of names in the author list of an article must be a co-decision and it must be indicated in the <a href="https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/6DBF496D164A4C839B5BA9ED09410AC3" target="_blank">Copyright Agreement Form</a>. The individuals who do not meet the authorship criteria but contributed to the study must take place in the acknowledgement section. Individuals providing technical support, assisting writing, providing a general support, providing material or financial support are examples to be indicated in acknowledgement section.All authors must disclose all issues concerning financial relationship, conflict of interest, and competing interest that may potentially influence the results of the research or scientific judgment. When an author discovers a significant error or inaccuracy in his/her own published paper, it is the author’s obligation to promptly cooperate with the Editor to provide retractions or corrections of mistakes.

Editor-in-Chief evaluates manuscripts for their scientific content without regard to identity of the authors. He/She provides a fair double-blind peer review of the submitted articles for publication and ensures that all the information related to submitted manuscripts is kept as confidential before publishing.Editor-in-Chief is responsible for the contents and overall quality of the publication. He/She must publish errata pages or make corrections when needed.Editor-in-Chief does not allow any conflicts of interest between the authors, editors and reviewers. Only he has the full authority to assign a reviewer and is responsible for final decision for publication of the manuscripts in the Journal.Reviewers must have no conflict of interest with respect to the research, the authors and/or the research funders. Their judgments must be objective.Reviewers must ensure that all the information related to submitted manuscripts is kept as confidential and must report to the editor if they are aware of copyright infringement and plagiarism on the author’s side.A reviewer who feels unqualified to review the topic of a manuscript or knows that its prompt review will be impossible should notify the editor and excuse himself from the review process.The editor informs the reviewers that the manuscripts are confidential information and that this is a privileged interaction. The reviewers and editorial board cannot discuss the manuscripts with other persons. The anonymity of the referees must be ensured. In particular situations, the editor may share the review of one reviewer with other reviewers to clarify a particular point.

Only those manuscripts approved by its every individual author and that were not published before in or sent to another journal, are accepted for evaluation.Submitted manuscripts that pass preliminary control are scanned for plagiarism using iThenticate software. After plagiarism check, the eligible ones are evaluated by editor-in-chief for their originality, methodology, the importance of the subject covered and compliance with the journal scope.The editor hands over the papers matching the formal rules to at least two national/international referees for double-blind peer review evaluation and gives green light for publication upon modification by the authors in accordance with the referees’ claims.

Peer Review

Only those manuscripts approved by its every individual author and that were not published before in or sent to another journal, are accepted for evaluation.Submitted manuscripts that pass preliminary control are scanned for plagiarism using iThenticate software. After plagiarism check, the eligible ones are evaluated by Editor-in-Chief for their originality, methodology, the importance of the subject covered and compliance with the journal scope. Editor-in-Chief evaluates manuscripts for their scientific content without regard to ethnic origin, gender, sexual orientation, citizenship, religious belief, or political philosophy of the authors and ensures a fair double-blind peer review of the selected manuscripts.The selected manuscripts are sent to at least two referees from abroad or from Turkey. After accomplishing necessary revisions requested by referees, the authors resubmit the manuscript by highlighting the changes made. Publication decisions are made by Editor-in-Chief after authors make necessary revisions requested by referees and the peer-review process is completed.Editor-in-Chief does not allow any conflicts of interest between the authors, editors and reviewers and is responsible for final decision for publication of the manuscripts in the Journal.Reviewers’ judgments must be objective. Reviewers’ comments on the following aspects are expected while conducting the review.- Does the manuscript contain new and significant information?- Does the abstract clearly and accurately describe the content of the manuscript?- Is the problem significant and concisely stated?- Are the methods described comprehensively?- Are the interpretations and conclusions justified by the results?- Are adequate references made to other studies in the field?- Is the language acceptable?Reviewers must ensure that all the information related to submitted manuscripts is kept as confidential and must report to the editor if they are aware of copyright infringement and plagiarism on the author’s side.A reviewer who feels unqualified to review the topic of a manuscript or knows that its prompt review will be impossible should notify the editor and excuse himself from the review process.The editor informs the reviewers that the manuscripts are confidential information and that this is a privileged interaction. The reviewers and editorial board cannot discuss the manuscripts with other persons. The anonymity of the referees is important.

Manuscript is to be submitted to journal’s e-mail: <a href="mailto:4.boyut@istanbul.edu.tr" target="_blank">4.boyut@istanbul.edu.tr</a> and it must be accompanied by a cover letter indicating that the manuscript is intended for publication, specifying the article category (i.e. research article, review etc.) and including information about the manuscript (see the Submission Checklist), <a href="https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/96884E1BA9924F12AF7F79821E4CC052" target="_blank">title page</a>, <a href="https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/EE8987A75B594AA7A4DE9947F0B5EF42" target="_blank">author form</a>, and <a href="https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/FB3EEFF5631F4A318D47EE4693B16731" target="_blank">Copyright Agreement Form</a> that has to be signed by all authors.<ol><li>The manuscripts should be in A4 paper standards: having 2.5 cm margins from right, left, bottom and top, Times New Roman font style in 11 font size and line spacing of 1.5.</li><li>A title page including author information must be submitted together with the manuscript. The title page is to include fully descriptive title of the manuscript and, affiliation, title, e-mail address, postal address, phone, and fax number of the author(s) (see The Submission Checklist).</li><li>Before the introduction part, there should be an abstract between 200 and 250 words in English and an extended abstract only in English between 600-800 words, summarizing the scope, the purpose, the results of the study and the method used. Underneath the abstracts, 5 keywords that inform the reader about the content of the study should be specified in Turkish and in English. Extended abstract in English is mandatory only for manuscripts in Turkish.</li><li>The manuscripts should contain mainly these components: title, abstract and keywords; extended abstract in English, sections, end notes and references.</li><li>Tables, graphs, and figures should be given with a number and a defining title.</li><li>The 6th version of the <a href="https://apastyle.apa.org/6th-edition-resources" target="_blank">APA 6 (American Psychological Association)</a> reference style should be used for in-text citation and references list.</li><li>Authors are responsible for all statements made in their study submitted to the Journal for publication.</li></ol>

Author Guidelines

4. BOYUT Journal of Media and Cultural Studies complies with APA (American Psychological Association) style 6th Edition for referencing and quoting. For more information:- American Psychological Association. (2010). Publication manual of the American Psychological Association (6th ed.). Washington, DC: APA.- <a href="http://www.apastyle.org" target="_blank">http://www.apastyle.org</a>The author(s) are responsible for the accuracy of the references. All sources should be cited in the text. Below given examples should be considered in citing the references.Citations in the TextCitations must be indicated with the author surname and publication year within the parenthesis. If more than one citation is made within the same paranthesis, separate them with (;).Samples:More than one citation;(Esin, et al., 2002; Karasar, 1995)Citation with one author;(Akyolcu, 2007)Citation with two authors;(Sayıner &amp; Demirci, 2007)Citation with three, four, five authors;First citation in the text: (Ailen, Ciambrune, &amp; Welch, 2000) Subsequent citations in the text: (Ailen, et al., 2000)Citations with more than six authors;(Çavdar, et al., 2003)Citations in the ReferenceAll the citations done in the text should be listed in the References section in alphabetical order of author surname without numbering. Below given examples should be considered in citing the references.Booka) Turkish BookKarasar, N. (1995). Araştırmalarda rapor hazırlama (8th ed.) [Preparing research reports]. Ankara, Turkey: 3A Eğitim Danışmanlık Ltd.b) Book Translated into TurkishMucchielli, A. (1991). Zihniyetler [Mindsets] (A. Kotil, Trans.). İstanbul, Turkey: İletişim Yayınları.c) Edited BookÖren, T., Üney, T., &amp; Çölkesen, R. (Eds.). (2006). Türkiye bilişim ansiklopedisi [Turkish Encyclopedia of Informatics]. İstanbul, Turkey: Papatya Yayıncılık.d) Turkish Book with Multiple AuthorsTonta, Y., Bitirim, Y., &amp; Sever, H. (2002). Türkçe arama motorlarında performans değerlendirme [Performance evaluation in Turkish search engines]. Ankara, Turkey: Total Bilişim.e) Book in EnglishKamien R., &amp; Kamien A. (2014). Music: An appreciation. New York, NY: McGraw-Hill Education.f) Chapter in an Edited BookBassett, C. (2006). Cultural studies and new media. In G. Hall &amp; C. Birchall (Eds.), New cultural studies: Adventures in theory (pp. 220–237). Edinburgh, UK: Edinburgh University Press.g) Chapter in an Edited Book in TurkishErkmen, T. (2012). Örgüt kültürü: Fonksiyonları, öğeleri, işletme yönetimi ve liderlikteki önemi [Organization culture: Its functions, elements and importance in leadership and business management]. In M. Zencirkıran (Ed.), Örgüt sosyolojisi [Organization sociology] (pp. 233–263). Bursa, Turkey: Dora Basım Yayın.h) Book with the same organization as author and publisherTürk Standartları Enstitüsü. (1974). Adlandırma ilkeleri. Ankara: Yazar.Articlea) Turkish ArticleMutlu, B., &amp; Savaşer, S. (2007). Çocuğu ameliyat sonrası yoğun bakımda olan ebeveynlerde stres nedenleri ve azaltma girişimleri [Source and intervention reduction of stress for parents whose children are in intensive care unit after surgery]. Istanbul University Florence Nightingale Journal of Nursing, 15(60), 179–182.b) English Articlede Cillia, R., Reisigl, M., &amp; Wodak, R. (1999). The discursive construction of national identity. Discourse and Society, 10(2), 149–173. http://dx.doi.org/10.1177/0957926599010002002c) Journal Article with DOI and More Than Seven AuthorsLal, H., Cunningham, A. L., Godeaux, O., Chlibek, R., Diez-Domingo, J., Hwang, S.-J. ... Heineman, T. C. (2015). Efficacy of an adjuvanted herpes zoster subunit vaccine in older adults. New England Journal of Medicine, 372, 2087–2096. <a href="http://dx.doi.org/10.1056/NEJMoa1501184" target="_blank">http://dx.doi.org/10.1056/NEJMoa1501184</a>d) Journal Article from Web, without DOIAl, U. ve Doğan, G. (2012). Hacettepe Üniversitesi Bilgi ve Belge Yönetimi Bölümü tezlerinin atıf analizi. Türk Kütüphaneciliği, 26, 349–369. Retrieved from <a href="http://www.tk.org.tr/" target="_blank">http://www.tk.org.tr/</a>e) Journal Article with DOITurner, S. J. (2010). Website statistics 2.0: Using Google Analytics to measure library website effectiveness. Technical Services Quarterly, 27, 261–278. http://dx.doi.org/10.1080/07317131003765910f) Advance Online PublicationSmith, J. A. (2010). Citing advance online publication: A review. Journal of Psychology. Advance online publication. http://dx.doi.org/10.1037/a45d7867g) Article in a MagazineSemercioğlu, C. (2015, June). Sıradanlığın rayihası. Sabit Fikir, 52, 38–39.Doctoral Dissertation, Master’s Thesis, Presentation, Proceedinga) Thesis in TurkishSarı, E. (2008). Kültür kimlik ve politika: Mardin’de kültürlerarasılık. (PhD Thesis). Ankara University Institute of Social Sciences, Ankara.b) Dissertation/Thesis from a Commercial DatabaseVan Brunt, D. (1997). Networked consumer health information systems (Doctoral dissertation). Available from ProQuest Dissertations and Theses database. (UMI No. 9943436)c) Dissertation/Thesis from an Institutional DatabaseYaylalı-Yıldız, B. (2014). University campuses as places of potential publicness: Exploring the politicals, social and cultural practices in Ege University (Doctoral dissertation). Retrieved from Retrieved from: http://library.iyte.edu.tr/tr/hizli-erisim/iyte-tez-portalid) Dissertation/Thesis from WebTonta, Y. A. (1992). An analysis of search failures in online library catalogs (Doctoral dissertation, University of California, Berkeley). Retrieved from http://yunus.hacettepe.edu.tr/~tonta/yayinlar /phd/ickapak.htmle) Dissertation/Thesis abstracted in Dissertations Abstracts InternationalAppelbaum, L. G. (2005). Three studies of human information processing: Texture amplifica&#173;tion, motion representation, and figure-ground segregation. Dissertation Abstracts International: Section B. Sciences and Engineering, 65(10), 5428.f) Symposium ContributionKrinsky-McHale, S. J., Zigman, W. B., &amp; Silverman, W. (2012, August). Are neuropsychiatric symptoms markers of prodromal Alzheimer’s disease in adults with Down syndrome? In W. B. Zigman (Chair), Predictors of mild cognitive impairment, dementia, and mortality in adults with Down syndrome. Symposium conducted at the meeting of the American Psychological Association, Orlando, FL.g) Conference Paper Abstract Retrieved OnlineÇınar, M., Doğan, D. ve Seferoğlu, S. S. (2015, Şubat). Eğitimde dijital araçlar: Google sınıf uygulaması üzerine bir değerlendirme [Abstract]. Paper presented at the Academic Informatics Conference, Anadolu University, Eskişehir. Retrieved from http://ab2015.anadolu.edu.tr /index.php?menu=5&amp;submenu=27h) Conference Paper - In Regularly Published Proceedings and Retrieved OnlineHerculano-Houzel, S., Collins, C. E., Wong, P., Kaas, J. H., &amp; Lent, R. (2008). The basic nonuniformity of the cerebral cortex. Proceedings of the National Academy of Sciences, 105, 12593–12598. <a href="http://dx.doi.org/10.1073/pnas.0805417105" target="_blank">http://dx.doi.org/10.1073/pnas.0805417105</a>i) Proceeding in Book FormSchneider, R. (2013). Research data literacy. S. Kurbanoğlu ve ark. (Eds.), Communications in Computer and Information Science: Vol. 397. Worldwide Communalities and Challenges in Information Literacy Research and Practice (pp. 134–140). Cham, Switzerland: Springer.<a href="http://dx.doi.org/10.1007/978-3-319-03919-0" target="_blank">http://dx.doi.org/10.1007/978-3-319-03919-0</a>j) Paper PresentationÇepni, S., Bacanak A. ve Özsevgeç T. (2001, Haziran). Fen bilgisi öğretmen adaylarının fen branşlarına karşı tutumları ile fen branşlarındaki başarılarının ilişkisi. Paper presented at the X. National Educational Sciences Congress, Bolu Abant İzzet Baysal University, BoluOther Sourcesa) Newspaper Article<a target="_blank">Erdoğan, D. (2022, 03 April). Tarihi Yarımada’nın ‘vizyon’u. Milliyet Ev, pp. 2.</a>b) Newspaper Article with no AuthorSavaştan kaçan öğrencilere üniversite kapıları açılıyor. (1993, July 15). Milliyet, pp. 10.c) Web Page/Blog PostBordwell, D. (2013, June 18). David Koepp: Making the world movie-sized [Web log post]. Retrieved from http://www.davidbordwell.net/blog/page/27/d) Online Encyclopedia/DictionaryIgnition. (1989). In Oxford English online dictionary (2nd ed.). Retrieved from http://dictionary.oed.comMarcoux, A. (2008). Business ethics. In E. N. Zalta (Ed.). The Stanford encyclopedia of philosophy. Retrieved from http://plato.stanford.edu/entries/ethics-business/e) PodcastDunning, B. (Producer). (2011, January 12). in Fact: Conspiracy theories [Video podcast]. Retrieved from http://itunes.apple.com/f) Single Episode in a Television SeriesEgan, D. (Writer), &amp; Alexander, J. (Director). (2005). Failure to communicate. [Television series episode]. In D. Shore (Executive producer), House; New York, NY: Fox Broadcasting.g) MusicFuchs, G. (2004). Light the menorah. On Eight nights of Hanukkah [CD]. Brick, NJ: Kid Kosher.

<ul><li><a href="https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/69876F87DC834855973F7EBE7F8C4C57" target="_blank">Copyright Agreement Form</a></li><li><a href="https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/607743031BC44C17A5581AA799FF961A" target="_blank">Title Page</a></li><li><a href="https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/48767F4A7514412FA5F91A395EADD93C" target="_blank">Author Form</a></li></ul>

Ensure that the following items are present:Cover letter to the editor<ul><li>The category of the manuscript</li><li>Confirming that “the paper is not under consideration for publication in another journal”.</li><li>Confirming that last control for fluent English was done.</li><li>Confirming that journal policies detailed in Information for Authors have been reviewed.</li><li>Confirming that the references cited in the text and listed in the references section are in line with APA 6.</li></ul><a href="https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/52D5F1B139054BD88CDAC0A5C0A36E37" target="_blank">Copyright Agreement Form</a><ul><li>Permission of previously published copyrighted material if used in the present manuscript</li></ul><a href="https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/3B03EAF136B646118C4877DDDC628FA6" target="_blank">Author Form</a><a href="https://cdn.istanbul.edu.tr/file/JTA6CLJ8T5/21F52089289742228C16CC2603801C03" target="_blank">Title Page</a><ul><li>The category of the manuscript</li><li>The title of the manuscript</li><li>All authors’ names and affiliations (institution, faculty/department, city, country), e-mail addresses</li><li>Corresponding author’s email address, full postal address, telephone, and fax number</li><li>ORCIDs of all authors</li><li>Acknowledgment, conflict of interest, financial support information</li></ul>Article (main text)<ul><li>Important: The author(s) identity information should not be included in the main text.</li><li>The title of the manuscript</li><li>Abstract (200-250 words)</li><li>Keywords: 5 in Turkish and 5 in English</li><li>Main article sections</li><li>References</li><li>All tables, illustrations (figures) (including title, description, footnotes)</li><li>Attachments (if exists)</li></ul>

Issue Type	Regular
Editor(s)	Emine Yavaşgel
Cover (PDF)
Front Pages (PDF)

4. BOYUT Journal of Media and Cultural Studies

ISSUE 20, 2022

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Von Trier’in Dogville’i: Aristotelesçi Dramatik Tiyatro ve Brechtçi Epik Tiyatro’nun Bir Karışımı

Kültürel Çalışmalar: Görmezden Gelinenin Görünür Kılınması

Besim F. Dellaloğlu ile Türkiye’de Kültürel Çalışmalar Üzerine

Kültürel Çalışmalar Üzerine

“Walter Benjamin Üzerine” Kelimelerin Kifayetsizliğinde Bir Filozof ya da Adorno’nun Benjamin’i

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