Research Article


DOI :10.26650/4boyut.2024.1465160   IUP :10.26650/4boyut.2024.1465160    Full Text (PDF)

A Critical Discourse Analysis on the Novel The Name of the Rose from the Perspective of Foucauldian Relationship between Knowledge, Power, and Subjectivity

Ayten Bengisu Cansever

At first glance, although Umberto Eco’s novel The Name of the Rose seemingly depicts a murder in 14th-century medieval Italy, it whispers to its readers about the power held by the church, the conflicts between religious orders, philosophy, the dominant worldview of the era, knowledge production and dissemination, librarianship, and the dark Europe of the Middle Ages. In academic literature, The Name of the Rose has been extensively studied in terms of its literary techniques, symbols, and narrative structure. A review of the literature reveals studies to have focused on various aspects, including semiotic analyses, discussions on postmodern literary techniques and symbols, interrogations of scientific knowledge and reality, analyses of detective and murder plots, examinations of library science and librarianship, explorations of mass media and sociology of religion, and the integration of literary works with the history of science and philosophy. In contrast to the existing literature, this study employs a critical discourse analysis using the Foucauldian paradigm of knowledgepower-subject relations to scrutinize the character relationships, narrative structure, and other defining elements presented in Umberto Eco’s The Name of the Rose. This study’s findings suggest the novel’s narrative construction of church authority to be aimed at maintaining its legitimacy by controlling the production and distribution of knowledge. As places where knowledge is preserved and disseminated, libraries in this context are portrayed differently from their contemporary understanding and are depicted as structures that store and protect books. Furthermore, Eco reconfigures the relationship among knowledge, power, and subject in the transition from a theocentric to an anthropocentric worldview, allegorically portraying the first steps of the Enlightenment era in his narrative. In conclusion, this study is envisioned to inspire future research endeavors by unveiling the intricate relationship among knowledge, power, and subject from a Foucauldian perspective through the lens of The Name of the Rose. While this study is confined to the analysis of The Name of the Rose, future investigations comparing how different literary works or artistic expressions address this relationship could offer deeper insights.

DOI :10.26650/4boyut.2024.1465160   IUP :10.26650/4boyut.2024.1465160    Full Text (PDF)

Foucault’cu Bilgi, İktidar ve Özne İlişkisi Perspektifinden Gülün Adı Romanı Üzerine Bir Eleştirel Söylem Çözümlemesi

Ayten Bengisu Cansever

Gülün Adı, ilk bakışta 14. Yüzyıl Orta Çağ İtalya’sında gerçekleşen bir cinayeti konu alan roman gibi görünse de kilisenin elinde bulundurduğu gücü, tarikat savaşlarını, felsefeyi, dönemin sahip olduğu hâkim dünya görüşünü, bilgi üretimini ve dağıtımını, kütüphaneciliği ve karanlık Orta Çağ Avrupası’nı satır aralarında okuyucularına fısıldamaktadır. Akademik literatürde Gülün Adı romanı, kullandığı edebiyat teknikleri, içerdiği semboller, sahip olduğu olay kurgusu bağlamında akademik literatürde çok fazla çalışmaya konu olmuştur. Yapılan literatür taramasında roman bağlamında; semiyotik analiz yapılması, postmodern edebiyat tekniklerinin ve sembollerinin tartışılması, bilimsel bilginin ve gerçekliğin sorgulanması, dedektiflik ve cinayet kurgusunun analizi, kütüphane ve kütüphanecilik mesleğinin incelenmesi, kitle iletişim araçlarının ve din sosyolojisinin ele alınması, bilim tarihi ve bilgi felsefesiyle edebi bir yaklaşımın birleştirilmesi gibi çeşitli konular üzerinde çalışmaların yoğunlaştığı görülmüştür. Literatürden farklı olarak bu çalışmada, Umberto Eco’nun Gülün Adı romanında sunulan karakter ilişkileri, olay örgüsü ve diğer belirleyici unsurları Foucault’cu bilgi-iktidar-özne ilişkisi ekseninde eleştirel söylem çözümlemesi metodu kullanılarak incelenmektedir. Çalışmadan elde edilen bulgulara göre romanın kurgusunda yer alan kilise iktidarı meşruiyetini korumak amacıyla bilginin üretimini ve dağıtımını kontrol altında tutmaktadır. Bu noktada bilginin muhafaza edildiği ve dağıtıldığı bir mekân olarak kütüphaneler ise, bugünkü anlayıştan farklı olarak kitapları saklayan ve koruyan yapılar olarak tasvir edilmektedir. Bu bilgi ve iktidar ilişkisinden hareketle öznellikler de üretilmektedir. Ayrıca Eco, teosentrik dünya görüşünden antroposentrik dünya görüşüne geçişte öznenin iktidar ve bilgiye olan ilişkisini anlatısında yeniden kurgulayarak Aydınlanma sürecinin ilk adımlarını alegorik söylemlerle okuyucusuna aktarmaktadır. Sonuç olarak, Gülün Adı romanı aracılığıyla Foucauldian perspektiften bilgi, iktidar ve özne arasındaki bu karmaşık ilişkiyi ortaya çıkaran bu çalışmanın gelecek çalışmalara ilham kaynağı olabileceği düşünülmektedir. Çalışmanın sınırları içerisinde Gülün Adı romanı incelenirken, gelecekteki çalışmalarda farklı edebi eserlerin veya sanatsal ifadelerin bu ilişkiyi nasıl ele aldığını karşılaştırmalı bir şekilde incelemek daha fazla anlayış sağlayabilir


EXTENDED ABSTRACT


Comprehending the intricate interplay of knowledge, power, and subjectivity holds paramount importance in understanding societal dynamics and intellectual development. This nuanced relationship has found diverse expressions across various historical and cultural contexts and been extensively explored in literary works, cinema, and other forms of artistic expression. This study seeks to delve into the knowledge-power-subject relationship by examining it from a Foucauldian perspective with a specific focus on Umberto Eco’s seminal work The Name of the Rose. Michel Foucault’s extensive body of work is dedicated to a profound analysis of the complex dynamics among knowledge, power, and subjectivity. He has underscored subject as being a product of constructed, unnatural conditions within power relations shaped by specific historical epochs, knowledge domains, and discourses. Foucault has investigated the formation of subjectivity through subjective experiences mediated by various techniques and technologies emerging within power relationships in distinct historical periods and specific knowledge domains. The Name of the Rose intricately weaves a narrative around a murder case set in 14th-century medieval Europe yet subtly conveys profound themes related to church power, sectarian conflicts, the Church as the custodian of knowledge, access to knowledge, the role of libraries, and the influence of a theocentric worldview on knowledge. In alignment with the novel’s narrative, this study seeks to conduct an in-depth analysis of these pivotal themes. Within the novel’s plot, three key elements are earmarked for analysis: (1) the power dynamics and relationships among characters, dissecting how power operates through specific societal institutions or figures, (2) the production and dissemination of knowledge within the context of the novel, unraveling how knowledge is utilized and exploring its impact on power and authority, and (3) a discussion on how characters in the novel shape their subjectivities through subjective experiences. Employing critical discourse analysis as the chosen methodology, this study aims to reveal the profound intellectual layers and meanings embedded in symbols within an ecological framework of thought. The study is divided into three main sections apart from the introduction and conclusion. The first section forms the conceptual framework and employs theoretical insights from Michel Foucault’s works to interpret the knowledge-power-subject relationships underlying Umberto Eco’s novel The Name of the Rose, which is centered around a murder mystery in the context of a crime story. The second section provides systematic and detailed information about the methodology employed in the study. The third section critically analyzes The Name of the Rose using the method of critical discourse analysis. The findings are then discussed within the framework of the Foucauldian power-knowledge-subject relationship. According to the study’s findings, the church’s authority strategically seeks to control the generation and circulation of knowledge to maintain its legitimacy. Contrary to the contemporary understanding of libraries, the novel portrays them as institutions preserving and safeguarding books. In narrating the shift from a theocentric worldview to an anthropocentric one, Eco allegorically reconfigures the relationship among knowledge, power, and subject, marking the initial stages of the Enlightenment period. In conclusion, this study examines The Name of the Rose from a Foucauldian perspective to unveil the intricate relationship among knowledge, power, and subject. By revealing the complexity of this relationship, this study is anticipated to be able to inspire future research. While this study has focused on The Name of the Rose, future studies could offer a comparative exploration of how different literary works or artistic expressions address this intricate relationship.


PDF View

References

  • Alkan, C. (2015). Oryantalizm: Coğrafi Ayrımdan Söylemsel Ayrışmaya Türk Düşünce Hayatı Örneği. Maltepe Üniversitesi Sosyal Bilimler Enstitüsü Sosyoloji ABD Yüksek Lisans Tezi. google scholar
  • Babür Metin, P. (2015). Spinoza ve Özgürlük. Adnan Menderes Üniversitesi Sosyal Bilimler Enstitüsü Felsefe ABD Yüksek Lisans Tezi. google scholar
  • Balcı, A. (2015). Michel Foucault’da Metod: Arkeoloji, Soybilim ve Etik. International Journal of Political Studies, 1(1), 26-34. google scholar
  • Baxter, D. G. (1989). Murder and Mayhem in a Medieval Abbey: The Philosophy of The Name of the Rose. The Journal of Speculative Philosophy, 3(3), 170-189. google scholar
  • Bilgin, N. (1999). Sosyal Psikolojide Yöntem ve Pratik Çalışmalar. İzmir: Ege Üniversitesi Edebiyat Fakültesi Yayınları. google scholar
  • Bloor, M., & Bloor, T. (2007). The Practice of Critical of Discourse Analysis. Great Britain: Hodder Arnold. google scholar
  • Borges, J. L. (1941). Babil Kitaplığı. Ölüm ve Pusula. içinde İstanbul: İletişim Yayınları. google scholar
  • Braswell, L. (1987). Meta-Psychomachia in Eco’s ‘The Name of the Rose. Mosaic: A Journal for the Interdisciplinary Study ofLiterature, 20(2), 1-11. google scholar
  • Carballido, E. (1971). I Too Speak of the Rose. G. E. Woodward (Dü.) içinde, The Modern Stage in Latin America: Six Plays. Newyork: Dutton. google scholar
  • Cevizci, A. (2009). Felsefe Ansiklopedisi. Ankara: Ebabil Yayıncılık. google scholar
  • Corry, L., & Giovanolli, R. (1992). Jorge Borges, Author of the Name of the Rose. Poetics Today, 13(3), 425-445. doi:10.2307/1772870 google scholar
  • Davidson, A. I. (2002). Arkeoloji, Geneoloji, Etik. Foucault ve Bilginin Arkeolojisi (V. Urhan, Çev.). içinde İstanbul: Paradigma. google scholar
  • Demir, S. (2009). Göstergebilim, Umberto Eco ve Yapıtları Bağlamında Göstergebilime Katkıları. İstanbul: İstanbul Üniversitesi Sosyal Bilimler Enstitüsü Gazetecilik Anabilim Dalı Yüksek Lisans Tezi. google scholar
  • Descartes, R. (1998). İlk Felsefe Üzerine Metafizik Düşünceler. (M. Karasan, Çev.) İstanbul: M.E.B. Yayınları. google scholar
  • Desogus, P. (2009). The Episteme of The Name of The Rose: Umberto Eco’s Encyclopedia and Michel Foucault’s Episteme. Semiotics, 253-261. doi:10.5840/cpsem200916 google scholar
  • Dreyfus, H. L., & Rabinow, P. (1983). Michel Foucault: Beyond Structuralism and Hermeneutics (2nd Edition b.). University of Chicago Press. google scholar
  • Eco, U. (2018). Gülün Adı. İstanbul: Can yayınları. google scholar
  • Fairclough, N. (1995). Critical discourse analysis: The critical study of language. London and Newyork: Longman. google scholar
  • Fairclough, N. (2013). Critical Discourse Analysis and Critical Policy Studies. Critical Policy Studies, 7(2), 177-197. google scholar
  • Foucault, M. (1980). Power/Knowledge: SelectedInterviews & Other Writings -1972 -1977. New York: Pantheon Books. google scholar
  • Foucault, M. (1999). Bilginin Arkeolojisi. (V. Urhan, Çev.) İstanbul: Birey Yayıncılık. google scholar
  • Foucault, M. (2004). Nietzche, Soybilim, Tarih. Seçme Yazılar 5: Felsefe Sahnesi (I. Ergüden, Çev., s.230-253). içinde İstanbul: Ayrntı Yayınları. google scholar
  • Foucault, M. (2011). Özne ve İktidar, Seçme Yazılar II (2. Baskı b.). İstanbul: Ayrıntı Yayınları. google scholar
  • Foucault, M. (2015). İktidarın Gözü. (I. Ergüden, Çev.) İstanbul: Ayrıntı Yayınları. google scholar
  • Foucault, M. (2018). Cinselliğin Tarihi (9. b.). (H. U. Tanrıöver, Çev.) İstanbul: Ayrıntı Yayınları. google scholar
  • Game, A. (1998). Toplumsalın Sökümü. (M. Küçük, Çev.) Ankara: Dost Kitabevi Yayınları. google scholar
  • Garrett, J. (1991). Missing Eco: On Reading The Name of the Rose as Library Criticism. Library Quarterly, 61(4), 373-388. doi:10.1086/602394 google scholar
  • Genç, Ö. (2011). Ortaçağ Avrupası’nda Kadın Algısı. A. Çetin (Dü.) içinde, Ortaçağ’da Kadın (s. 241296). Ankara: Lotus Yayınevi. google scholar
  • Goh, R. B. (1990). In Pursuit of the Thing: Umberto Eco’s Semiotics, Narrative and the Detective Story in The Name of the Rose. Journal of the Australasian Universities Modern Language Association(73). google scholar
  • Guerra, A., & Braga, M. (2014). The Name of the Rose: A Path to Discuss the Birth of Modern Science. Science & Education(23), 643-654. doi:10.1007/s11191-012-9543-8 google scholar
  • Gutting, G. (2006). Introduction, Michel Foucault: A User’s Manual. The Cambridge Companion to Foucault (s. 1-28). içinde Cambridge: Cambridge University Press. google scholar
  • Güner, S. (2008). Oryantalizmin Orta Çağ Avrupa’sındaki Düşünsel Kökenleri: Batı’nın Ötekileştirdiği Müslüman Doğu. Hacettepe Üniversitesi Edebiyat Fakültesi Dergisi, 25(1). google scholar
  • Hüllen, W. (1987). Semiotics narrated: Umberto Eco's. The Name of t he Rose. Semiotica, 64(1-2), 41-58. doi:10.1515/semi.1987.64.1-2.41 google scholar
  • Keskin, F. (1999). Söylem, Arkeoloji ve İktidar. Doğu Batı, 3(9), 15-22. google scholar
  • Kılıç, E. (2019). Gülün Adı Adlı Romanın Toplumsal Dil Bilimi Bağlamında İncelenmesi. Söylem Filoloji Dergisi, 4(1), 105-124. google scholar
  • Nash, T. (1993). The Name of the Rose: Murder and Meaning. CEA Critic, 55(3), 88-96. google scholar
  • Oskay, Ü. (1990). Anlatı Semantiği Açısından Roman ve Etik. Kurgu Dergisi(8), 69-112. google scholar
  • Oskay, Ü. (2014). Kitle İletişimin Kültürel İşlevleri. İstanbul: İnkilap Yayınevi. google scholar
  • Polat, S. (2004). Hristiyanlık’ta Manastır Hayatı. Ankara Üniversitesi Sosyal Bilimler Enstitüsü Felsefe ve Din Bilimleri (Dinler Tarihi) ABD Yüksek Lisans Tezi. google scholar
  • Prang, C. (2014). The Creative Power of Semiotics: Umberto Eco’s The Name of the Rose. Comparative Literature, 66(4), 420-437. doi:10.1215/00104124-2823864 google scholar
  • Rubino, C. A. (1985). The Invisible Worm: Ancients and Moderns in The Name of the Rose. Substance, 14(2), 54-63. doi:10.2307/3685051 google scholar
  • Sallis, S. (1986). Naming the Rose: Readers and Codes in Umberto Eco’s Novel. The Journal of the Midwest Modern Language Association, 19(2), 3-12. doi:10.2307/1315229 google scholar
  • Schiavoni, F. (1984). Faith, Reason and Desire: Umberto Eco’s “The Name of the Rose. Meanjin, 43(4), 573-581. google scholar
  • Stout, D. A., & Buddenbaum, J. M. (1996). Toward a Synthesis of Mass Communication Research and the Sociology of Religion. D. A. Stout, & J. M. Buddenbaum (Dü) içinde, Religion and Mass Media: Audiences and Adaptations (s. 3-11). California: SAGE Publications. google scholar
  • Trifonas, P. P. (2015). Crafting the Literature of Semiotic Possibility: From the Metaphysical to the Detective Story in The Name of the Rose. P. Trifonas (Dü.) içinde, International Handbook of Semiotics. Dordrecht: Springer. doi:10.1007/978-94-017-9404-6_9 google scholar
  • van Dijk, T. A. (1993). Principles of Critical Discourse Analysis. Discourse and Society, 4(2), 249-283. google scholar
  • Wodak, R. (2014). Critical Discourse Analysis. C. Leung, & B. V. Street içinde, The Routledge Comppanion to English Studies (s. 302-316). New York: Routledge. google scholar
  • Yoo, H. (2010). The Neo-Baroque of Our Time: A Reading of Umberto Eco’s The Name of the Rose. International Journal of Arts and Sciences, 3(10), 266-273. google scholar

Citations

Copy and paste a formatted citation or use one of the options to export in your chosen format


EXPORT



APA

Cansever, A.B. (2024). A Critical Discourse Analysis on the Novel The Name of the Rose from the Perspective of Foucauldian Relationship between Knowledge, Power, and Subjectivity. 4. BOYUT Journal of Media and Cultural Studies, 0(24), 93-121. https://doi.org/10.26650/4boyut.2024.1465160


AMA

Cansever A B. A Critical Discourse Analysis on the Novel The Name of the Rose from the Perspective of Foucauldian Relationship between Knowledge, Power, and Subjectivity. 4. BOYUT Journal of Media and Cultural Studies. 2024;0(24):93-121. https://doi.org/10.26650/4boyut.2024.1465160


ABNT

Cansever, A.B. A Critical Discourse Analysis on the Novel The Name of the Rose from the Perspective of Foucauldian Relationship between Knowledge, Power, and Subjectivity. 4. BOYUT Journal of Media and Cultural Studies, [Publisher Location], v. 0, n. 24, p. 93-121, 2024.


Chicago: Author-Date Style

Cansever, Ayten Bengisu,. 2024. “A Critical Discourse Analysis on the Novel The Name of the Rose from the Perspective of Foucauldian Relationship between Knowledge, Power, and Subjectivity.” 4. BOYUT Journal of Media and Cultural Studies 0, no. 24: 93-121. https://doi.org/10.26650/4boyut.2024.1465160


Chicago: Humanities Style

Cansever, Ayten Bengisu,. A Critical Discourse Analysis on the Novel The Name of the Rose from the Perspective of Foucauldian Relationship between Knowledge, Power, and Subjectivity.” 4. BOYUT Journal of Media and Cultural Studies 0, no. 24 (Mar. 2025): 93-121. https://doi.org/10.26650/4boyut.2024.1465160


Harvard: Australian Style

Cansever, AB 2024, 'A Critical Discourse Analysis on the Novel The Name of the Rose from the Perspective of Foucauldian Relationship between Knowledge, Power, and Subjectivity', 4. BOYUT Journal of Media and Cultural Studies, vol. 0, no. 24, pp. 93-121, viewed 10 Mar. 2025, https://doi.org/10.26650/4boyut.2024.1465160


Harvard: Author-Date Style

Cansever, A.B. (2024) ‘A Critical Discourse Analysis on the Novel The Name of the Rose from the Perspective of Foucauldian Relationship between Knowledge, Power, and Subjectivity’, 4. BOYUT Journal of Media and Cultural Studies, 0(24), pp. 93-121. https://doi.org/10.26650/4boyut.2024.1465160 (10 Mar. 2025).


MLA

Cansever, Ayten Bengisu,. A Critical Discourse Analysis on the Novel The Name of the Rose from the Perspective of Foucauldian Relationship between Knowledge, Power, and Subjectivity.” 4. BOYUT Journal of Media and Cultural Studies, vol. 0, no. 24, 2024, pp. 93-121. [Database Container], https://doi.org/10.26650/4boyut.2024.1465160


Vancouver

Cansever AB. A Critical Discourse Analysis on the Novel The Name of the Rose from the Perspective of Foucauldian Relationship between Knowledge, Power, and Subjectivity. 4. BOYUT Journal of Media and Cultural Studies [Internet]. 10 Mar. 2025 [cited 10 Mar. 2025];0(24):93-121. Available from: https://doi.org/10.26650/4boyut.2024.1465160 doi: 10.26650/4boyut.2024.1465160


ISNAD

Cansever, AytenBengisu. A Critical Discourse Analysis on the Novel The Name of the Rose from the Perspective of Foucauldian Relationship between Knowledge, Power, and Subjectivity”. 4. BOYUT Journal of Media and Cultural Studies 0/24 (Mar. 2025): 93-121. https://doi.org/10.26650/4boyut.2024.1465160



TIMELINE


Submitted04.04.2024
Accepted17.04.2024
Published Online21.05.2024

LICENCE


Attribution-NonCommercial (CC BY-NC)

This license lets others remix, tweak, and build upon your work non-commercially, and although their new works must also acknowledge you and be non-commercial, they don’t have to license their derivative works on the same terms.


SHARE




Istanbul University Press aims to contribute to the dissemination of ever growing scientific knowledge through publication of high quality scientific journals and books in accordance with the international publishing standards and ethics. Istanbul University Press follows an open access, non-commercial, scholarly publishing.