John W. Budd’ın ‘İnsani Bir Çalışma İlişkisi’ Kuramı 21. Yüzyıl Çalışma İlişkileri İçin Neler Söylüyor?
21. yüzyıla çalışma ilişkileri bağlamında baktığımızda gördüğümüz şey pek iç açıcı değil. Kabaca çalışma hayatını koruyan mekanizmaların aşındığını veya gevşediğini ve çalışma hayatının çalışanlar için gittikçe güvencesizleştiğini söylemek mümkündür. Böyle bir durumda çalışma hayatının insani bir temele oturtulması mümkün mü? Bu çalışma, bu soruyu John W. Budd’ın ‘insani bir çalışma ilişkisi’ kuramı bağlamında cevaplandırmaya çalışmaktadır. Çalışmada öncelikle çalışma ilişkileri literatüründeki temel referans çerçeveleri sunulacak, daha sonra ise Budd’ın sözü edilen kuramının ana hatları ortaya konularak soru cevaplandırılmaya çalışılacaktır.
What Does John W. Budd’s Theory of ‘Employment with A Human Face’ Say for 21st Century Employment Relations?
When we look at the 21st century in the context of employment relations, we could not see a heart-warming scene. Roughly, it is possible to say that the mechanisms that protect the working life have become eroded or loosened and the working life has become increasingly insecure for the employees. In such a case, is it possible to put the working life on a basis with a human face? This paper tries to answer this question by John W. Budd’s theory of ‘employment with a human face’. The paper begins with a section on the frames of reference which is an important concept in employment relations literature. The next section presents the main points of the Budd’s theory and tries to answer the question.
This paper aims to present some remarks for that question: Can 21st century employment relations be achieved a human face? The paper focus on that question and tries to present a theoretical explanation for employment with a human face. Since the explanation is theoretical, it is asked at the beginning of the paper that ‘do we have a need for a theory?’ In the introduction section the focus is on that question. Shortly it is demonstrated that why we need a theory. A theory is not an incomprehensible and sophisticated statement but an explanation of the facts. Most of us, in our everyday life, use theory-like explanation. Therefore in a scientific area the need for a theory is even higher and theories on employment relations can guide us for debates about working life.
After that introduction the paper criticizes ‘the human face’ of modern human resources management. ‘Human’ of HRM implies that labour or workforce is not a simply economic commodity but a more valuable resource. However its practices do not verify its visible statements. Modern HRM obviously has more concerns about productivity rather than human dignity. Actually, in its every practice that seems focusing on ‘human’ the invisible main concern is productivity. Therefore, the theoretical perspective that paper demonstrate differs from the perspective of modern HRM.
The next section of the paper presents a brief framework on the ‘frames of reference’ concept that is brought into labour relations. In his first formulation Alan Fox, mentioned two frames of reference, unitarist and pluralist. The first frame is also reflecting the perspective of modern HRM which sees the organisation as a structure of people with the same interest. Originating from political science, pluralist perspective establishes a similarity between society and organization. In another words, just as in society, organisations are also establishments of people with conflicting interests, but this conflict can be managed by institutions such as collective bargaining. The first formulation of Fox has been widened by himself and the other scholars. That paper presents just two other frames: radical and individual or egoist. The latter looks at the labour relations via lens of classical economics and the first via radical Marxist thought.
The rest of the paper focuses on the approach of John W. Budd’s ‘geometry of employment’ or ‘employment with a human face’. After his textbook –Labor Relations: Striking a Balance- Budd developed his approach in his book titled Employment with a Human Face: Balancing Efficiency, Equity and Voice (EWHF) in 2004. In that theoretical text (EWHF) Budd begins with putting the main objectives of employment relations. According to Budd the social objectives of employment relations are efficiency, equity and voice. All of these objectives are moral imperatives so they have equal importance and need to be balanced. Budd’s words make his intention quite clear (Budd, 2005, p. 192):
“Note carefully that the justification for equity and voice is not the profitmaximizing justification of contemporary human resource management. Providing employees with equity and voice might enhance employee commitment and therefore efficiency, but what happens when this wishful thinking is not true? The difficult problems in human resources and industrial relations as well as in employment and labor law are not when efficiency, equity, and voice are mutually supporting; rather, the most difficult problems are when these objectives conflict.(…) Because equity and voice are rooted in human dignity and democratic ideals, they must be respected even when they do not enhance efficiency. In short, efficiency, equity, and voice should be balanced in the modern employment relationship.”
At the end of his study Budd directs our attention to the academic field of labour relations and presents a suggestion about that field. According to Budd, the field of industrial relations needs to be redefined or structured to include the balance mentioned here. And his suggestion is human resources and industrial relations (HRIR) as an inclusive field that includes all perspectives on work. The location of HRIR in employment geometry is more centric than the other fields (Figure 1).
Now, if we go back to the question at the beginning what can we derive from Budd’s theoretical perspective? Budd does not aim to present a toolkit to solve all problems about working life but a theoretical basis for debates on contemporary employment relations with a human face. Of course this framework is not a magic wand but with its emphasis on ethical environment and since it sees three objectives as moral imperatives this theoretical explanation present quite important ground for the debates on the possibility of an employment with a human face for 21st century.