Research Article


DOI :10.26650/arcp2019-5120   IUP :10.26650/arcp2019-5120    Full Text (PDF)

Catuscoti of Nagarjuna From Classic and Non-Classic Logic Perspective

Ayşe Yılmaz

For the primary purpose of eliminating and overcoming ignorance, Buddhist philosophers put forward a method of negation. It is Nagarcuna who developed and systematized this method.- and his work is mainly on the subject of negation. Its Two Truth Doctrines, catuskoti, the Eight-Tiered Method of Existence, and finally the Middle Way, bear traces of, or even build upon, this method. In this context, we will talk about the meaning of catuskoti in Indian philosophy, try to explain the uncertainty of these four alternatives, and put forward suggestions and interpretations for showing these alternatives. Then, from the perspective of classical and non-classical logic, the location of these alternatives will be discussed. 

DOI :10.26650/arcp2019-5120   IUP :10.26650/arcp2019-5120    Full Text (PDF)

Klâsik ve Klâsik Olmayan Mantık Perspektifinden Nagarcuna’nın Çatuşkoti’si

Ayşe Yılmaz

Budist filozoflar kendilerince bir değilleme yöntemi ortaya koyarlar. Bu yöntemin başlıca nedeni daha çok, cehaletin ortadan kaldırılması ve aşılmasıdır. Bu yöntemi geliştiren ve sistemli hâle getiren Nagarcuna’dır. Onun çalışmaları daha çok değilleme konusu üzerinedir. İki Gerçek Öğretisi, Çatuşkoti’si, Varoluşun Sekiz Katlı Değilleme Yöntemi ve en son olarak Orta Yol’u bu yöntemin izlerini taşır, hatta onun üzerine kuruludur. Bu bağlamda çalışmamızda, çatuşkoti’nin Hint felsefesinde ne tür anlamlar taşıdığından bahsedilecek, bu dört alternatifin belirsizliği anlatılmaya çalışılacak ve bu alternatiflerin gösterilmesi konusundaki öneriler ile yorumlar sıralanacak. Ardından klâsik ve klâsik olmayan mantık perspektifinden bakıldığında bu alternatiflerin yeri ve konumu göz önüne alınarak tartışılacaktır.


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References

  • Cotnoir, Aaron J. “Nagarjuna’s Logic”, The Moon Points Back, New York: Oxford University Press, 2015. google scholar
  • Nagarjuna. Mūlamadhyamakakārikāḥ, J. W. De Jong, India: Adyar Library and Research Center, 1977. google scholar
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APA

Yılmaz, A. (2019). Catuscoti of Nagarjuna From Classic and Non-Classic Logic Perspective. Archives of Philosophy, 0(51), 283-301. https://doi.org/10.26650/arcp2019-5120


AMA

Yılmaz A. Catuscoti of Nagarjuna From Classic and Non-Classic Logic Perspective. Archives of Philosophy. 2019;0(51):283-301. https://doi.org/10.26650/arcp2019-5120


ABNT

Yılmaz, A. Catuscoti of Nagarjuna From Classic and Non-Classic Logic Perspective. Archives of Philosophy, [Publisher Location], v. 0, n. 51, p. 283-301, 2019.


Chicago: Author-Date Style

Yılmaz, Ayşe,. 2019. “Catuscoti of Nagarjuna From Classic and Non-Classic Logic Perspective.” Archives of Philosophy 0, no. 51: 283-301. https://doi.org/10.26650/arcp2019-5120


Chicago: Humanities Style

Yılmaz, Ayşe,. Catuscoti of Nagarjuna From Classic and Non-Classic Logic Perspective.” Archives of Philosophy 0, no. 51 (Jun. 2024): 283-301. https://doi.org/10.26650/arcp2019-5120


Harvard: Australian Style

Yılmaz, A 2019, 'Catuscoti of Nagarjuna From Classic and Non-Classic Logic Perspective', Archives of Philosophy, vol. 0, no. 51, pp. 283-301, viewed 24 Jun. 2024, https://doi.org/10.26650/arcp2019-5120


Harvard: Author-Date Style

Yılmaz, A. (2019) ‘Catuscoti of Nagarjuna From Classic and Non-Classic Logic Perspective’, Archives of Philosophy, 0(51), pp. 283-301. https://doi.org/10.26650/arcp2019-5120 (24 Jun. 2024).


MLA

Yılmaz, Ayşe,. Catuscoti of Nagarjuna From Classic and Non-Classic Logic Perspective.” Archives of Philosophy, vol. 0, no. 51, 2019, pp. 283-301. [Database Container], https://doi.org/10.26650/arcp2019-5120


Vancouver

Yılmaz A. Catuscoti of Nagarjuna From Classic and Non-Classic Logic Perspective. Archives of Philosophy [Internet]. 24 Jun. 2024 [cited 24 Jun. 2024];0(51):283-301. Available from: https://doi.org/10.26650/arcp2019-5120 doi: 10.26650/arcp2019-5120


ISNAD

Yılmaz, Ayşe. Catuscoti of Nagarjuna From Classic and Non-Classic Logic Perspective”. Archives of Philosophy 0/51 (Jun. 2024): 283-301. https://doi.org/10.26650/arcp2019-5120



TIMELINE


Submitted28.10.2019
Accepted26.11.2019

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